A few years ago on television, a public speaker was giving a talk about the three deepest needs we have as persons. What would you imagine those to be? The first need we have, the speaker said, is to know someone who will listen to us. We all have a story to tell, a need to verbalize our feelings. We want someone who will listen to that. Secondly, he claimed, we want the person listening to believe what we are saying. We want someone who will trust our story. Finally, the television speaker said that when we have found such a person who listens to us and trusts us, we want to be assured that such a person is on our side. We don't want to be involved with someone who will misuse or abuse our story (through gossip, for instance), but who will remain on our side, perhaps despite our story.

From personal experience I'd say the speaker touched on an important aspect of our deepest need as people. The promise of prayer -- of Christian prayer -- is that for the sake of Jesus Christ our Savior, a loving Father is ready to listen to you and me; as God listens, we may be assured that God is on our side all the way. This is the promise of prayer.

Jesus prayed: forgive us our trespasses as we forgive those who trespass against us. In the novel "The Great Hunger," a newcomer comes to a farm community. He refuses all friendship with his neighbors and puts out the no trespassing sign. One day a little child from the town climbs underneath his fence to pet his dog. The vicious animal leaps on her and kills her.

Hostility spreads throughout the community. When the newcomer comes to town no one will speak to him. Clerks refuse to wait on him. Spring comes and the merchants refuse to sell him seed. Finally, the father of the girl who was killed comes over and sows his field. This act of kindness is too much for the insufferable newcomer. “Why—you of all people?” he asks. The father responds: To keep God alive in my heart.

The experience of forgiveness is basic to our spiritual health. It is the way that we keep God alive in our hearts. But there is more. The petition says: Forgive us as we forgive others. In other words, we are asking God to forgive in proportion to our forgiving. We become our own judge and jury.

How do we forgive the unforgivable? By remembering that God forgives us for our sins against him.

In a sermon titled, "Can We Get What We Want if We Pray in Christ's Name?", the late, great British preacher, Leslie Weatherhead, examines John 14:13, "Whatsoever ye shall ask in my name, that will I do." He says: "That sentence certainly sounds like what businessmen call 'a firm offer,' an explicit promise. If we are to bank on the 'promises of Holy Scripture,' then surely we can bank on that."

He adds a personal story: "I remember, as a boy of 15, banking on it. I wanted to pass an examination. I had had a religious upbringing. I read the words of our text carefully. They seemed too good to be true. But there they were, definite and apparently unambiguous. 'Whatsoever!' Surely matriculation could be included. You had only to add the magic formula 'in the name of Jesus,' and the thing was done!"

Weatherhead says, "I very badly wanted to pass that examination, and I had worked hard for it. So, on the night before it began, I reminded God that Christ had promised, in his sacred word, that whatsoever we asked in his name we should have. I failed! What was worse, though I didn't think so at the time, I lost a good deal of faith. It didn't seem fair. What is the good of scripture promises if they let you down just when you want them most? The lamp flickered that time. The light almost went out."

We Americans pray, but we may not know how to pray. According to a Gallop Poll, 87% of all Americans pray, 50% use prayer for petitions, and 70% claim their prayers are answered. Although we are not allowed to pray as community in public schools, it is clear that Americans do manage to pray.

But, do we know how to pray as we ought? When we pray are we just speaking to ourselves, or are we speaking to God? If you feel somewhat inadequate in knowing how prayer works and exactly how to pray, then take heart you are in good company. For none other than the disciples felt the same way. Even Paul wrote in Romans 8:26: “We do not know how to pray as we ought.”

One day the disciples, after listening to Jesus pray, asked him if he would teach them how to do it. In response Jesus did not give an extended seminar on the subject but rather told a wonderfully human story, that was simple yet profound. It goes like this:

Late one evening an unexpected visitor came to a certain man’s home. The householder was certainly glad to see him but he was also concerned because he had no bread in the house to set before him. It is a reminder of old nursery rhyme Old Mother Hubbard who found her cupboard bare. It was the custom of the frugal Jewish mother to make only as much bread as was absolutely necessary for the day so that none would be wasted. But in the Eastern part of the world hospitality was a sacred duty. It was unacceptable to give a guest no food, regardless of how unexpected he was. But what to do? The market place was obviously closed, for it was now midnight. There was simply no bread in the house.

But the householder has a trump card. He may not have bread but he does have a neighbor.

When my wife and I were at Dallas Seminary back in the early 1960s, we lived in a little apartment that was part of a small group of apartments that have since then been destroyed, I am happy to say. Hot and cold running rats—all the joys of home were there. In the summer the weather came inside, and it was hot. Hot? Hotter than you can imagine. Like a desert.

That hot fall we began to pray for an air conditioner; we didn't have one. I remember through the cold blowing winter we were praying for an air conditioner. Through December, January, and February, we told nobody, made no announcement, we wrote no letter; we just prayed.

The following spring, before we were to have another summer there, we visited my wife's parents in Houston. While there, one morning, the phone rang. We hadn't announced our coming; it was for a brief visit with her folks and mine before we went back to seminary. The phone rang, and on the other end of the line was a man I hadn't talked to in months. His name happened to be Richard.

I said, "How are you." He said, "Great! Do you need an air conditioner?" I almost dropped the phone. "Uh, yes."

"Well, we have just put in central air conditioning here, and we've got this little three-quarter ton air conditioner that we thought you might like to have. We'll bring it over and stick it in your trunk and let you take it back, if that's okay."

"That'll be fine, Richard. Bring it on over." We put that thing in the window, and we froze summer and winter in that little place!

There are two major ways of talking about the Christian gospel. One of them is a learned style, with terms and concepts forged by the scholar and the classroom. The second way of speaking theologically is to use the situations and relationships of everyday life. Every Christian works out his or her understanding of the gospel, using something of both of these approaches. Even the ordinary, uneducated Christian knows something of the learned theological style, for many passages of the New Testament are based on the insights of a sophisticated and academic tradition. To read the prologue to the Gospel of John, "In the beginning was the Word, and the Word was with God, and the Word was God," is to hear the good news of God in Christ in terms of Greek philosophy. And when Jesus teaches the disciples to pray, "Our Father...," we are in the presence of a profound everyday theological style.

The historian Will Durant made the plea that when he went to church he dud not want to be asked to leave his critical intelligence in the narthex along with his hat. We are in serious danger of failing to heed Durant. With our attention on those multitude who are flocking to the proclaimers of the gospel (whose presentation is untarnished by a serious grappling with the wisdoms of science, biblical criticism, or the prevailing arts) we are overlooking the fact that we are creating a new mission field: those who drop out of the faith because it appears too simplistic, obscure and anti-intellectual. According to Cohn Morris, the pulpit is one of the few remaining places in our society where serious issues are discussed. It may be that neither the pulpit nor the church lives up to this high calling, and we should not let such a judgment easily slide by.

God is not passive, and neither are we. In fact, Jesus calls us to an active life. We tend to think of prayer as a passive affair, which in many ways it is. After all, prayer is listening before it is speaking. However, it is active listening. You know the difference between passive and active listening? Passive listening is the husband who has one ear to the television when his wife speaks. Passive listening is the wife who has her "to do" list between her and her spouse. Passive listening is the young person who hears everything through ears that are "bored" with anything and everything that isn't more exciting than what is possible.

Active listening, on the other hand, is giving 100% attention, and facing toward the One who speaks, putting aside remote-controls, "to do" lists, and boredom. Active listening is anything but passive. It's really hard work, when you think about it. It's not "zoning out." Far from it. Prayer is, in part, active listening. How do you receive daily bread from God, if you're not faced in his direction, attentively reaching out? How does forgiveness become a reality if we don't step into it - and how are we to step into it if we're not walking in the direction of, toward the One from whom forgiveness flows? The Lord's prayer, whether it be the version Matthew remembers, or the one Luke recalls, encourages active movement toward God on our part.

Our Father, each day is a little life, each night a tiny death; help us to live with faith and hope and love. Lift our duty above drudgery; let not our strength fail, or the vision fade, in the heat and burden of the day. O God, make us patient and pitiful one with another in the fret and jar of life, remembering that each fights a hard fight and walks a lonely way. Forgive us, Lord, if we hurt our fellow souls; teach us a gentler tone, a sweeter charity of words, and a more healing touch. Sustain us, O God, when we must face sorrow; give us courage for the day and hope for the morrow. Day unto day may we lay hold of thy hand and look up into thy face, whatever befall, until our work is finished and the day is done. Amen.

Some years ago, when Leonard Griffith was pastor of the famous City Temple in London, he wrote a fascinating book entitled Barriers to Christian Belief. In that book he dealt with some problems that have over the years been real obstacles and stumbling blocks for people in their faith pilgrimage… specific problems that hinder people, that burden people, that disturb people… and keep them away from the Christian faith. One of the barriers he listed was…"unanswered prayer." It does seem to be a fact of our experience that many people do get discouraged and they do give up and drop out on the faith because they feel a sense of failure in their prayer life.

This leads us to ask then… "How do you pray?" "Why pray at all?" "When do you pray?" "Is there a special formula or a sacred language that should be used?" One thing is clear. There are many questions and there is much misunderstanding about how you pray and why. In a Peanuts cartoon Charlie Brown is kneeling beside his bed for prayer. Suddenly he stops and says to Lucy, "I think I've made a new theological discovery, a real breakthrough. If you hold your hands upside down, you get the opposite of what you pray for."

Prayer must be more than an emergency magical lamp rubbed in a crisis. The truth is that many people give up on prayer because they never understand what prayer is. Much that passes for prayer is irrational, superstitious, and self-centered, and is therefore unworthy of the pattern of the prayer that Jesus offered to us his disciples.

How do you pray and why? We are not the first to ask. The disciples of Jesus came to Him one day and said, "Lord, teach us. Teach us to pray!" Notice something here. When did the disciples ask for this? When did they make this request? Was it after Jesus gave a lecture on prayer? No! Was it after Jesus led a seminar on prayer? No! Was it after Jesus preached a powerful sermon on prayer? No! None of these. Remember how it is recorded in Luke 11… "Jesus was praying in a certain place and when he finished, they said to him, ‘Lord, teach us to pray.'" They saw the power of prayer in Him. They saw how important prayer was to Him. See the point. Harry Emerson Fosdick stresses it in his book, The Secret of Victorious Living. "Note that this awakened interest in prayer came not at all from new arguments about it, but from a new exhibition of its power. Here, before their very eyes, they saw a personality in whom prayer was vital and influential! The more they lived with him, the more they saw that they could never explain him or understand him unless they understood his praying and so not at all because of new arguments, but because of amazing spiritual power released in him by prayer. They wanted him to tell them how to pray."

The disciples sometimes were slow on the uptake, but at this point they were quickly and precisely on target. They saw in Jesus the answer to this question: how do we pray and why do we pray? And they learned from Him (as we can) what the elements are that lead to a meaningful prayer life.

1. Jesus Prayed Regularly.

2. Jesus Prayed Sensibly.

3. Jesus Prayed Confidently.

We cannot come to God in honest prayer when we have not forgiven one another transgressions: A young boy saw a pack of cigarettes on the ground and decided to try them. He went to a field near his home and, after several fumbling attempts, got one to light up. It didn't taste good; indeed, it burned his throat and made him cough. But it made him feel very grown up.

Then he saw his father coming. Quickly he put the cigarette behind his back and tried to be casual. Desperate to divert his father's attention. The young Boy pointed to a nearby billboard advertising the circus. "Can we go, Dad? Please, let's go when it comes to town."

The father quietly but firmly replied, "Son, never make a petition while at the same time trying to hide a smoldering disobedience."

Paul Harvey told about a 3-year-old boy who went to the grocery store with his mother. Before they entered she had certain instructions for the little tike: "Now you're not going to get any chocolate chip cookies, so don't even ask."

She put him in the child's seat and off they went up and down the aisles. He was doing just fine until they came to the cookie section. Seeing the chocolate chip cookies he said, "Mom, can I have some chocolate chip cookies?" She said, "I told you not even to ask. You're not going to get any at all."

They continued down the aisles, but in their search for certain items she had to back track and they ended up in the cookie aisle again. "Mom, can I please have some chocolate chip cookies?" She said, "I told you that you can't have any. Now sit down and be quiet."

Finally, they arrived at the checkout. The little boy sensed that the end was in sight, that this might be his last chance. He stood up on the seat and shouted in his loudest voice, "In the name of Jesus, may I have some chocolate chip cookies?" Everyone in the checkout lanes laughed and applauded. Do you think the little boy got his cookies? You bet! The other shoppers moved by his daring pooled their resources. The little boy and his mother left with 23 boxes of chocolate chip cookies.

Around 1870 New York City had one of the most hotly contested mayor's races in its history. The incumbent was Mayor John Tweed, Boss Tweed he was called. He was running for reelection. The Boss Tweed machine represented politics at its very worst. The entire administration was corrupt to the core. A number of dedicated people decided that they were fed up with this kind of politics and the good people of the city took on the Boss Tweed element. At first they seemed to make headway. But as the campaign drug on they began to feel the pressures of machine politics. Many of these good people began to drop out. When the election was held and the results counted, to many people's disappointment, they discovered that Boss Tweed had been reelected. The next day the New York Times ran an editorial and analyzed what had happened. It said: The good people quit being good before the bad people quit being bad"

Isn't that so often our dilemma. We are not tenacious. We throw up our hands in disgust. In our witnessing if we don't have instant affirmation then we throw in the towel. The same thing is true with prayer.

A little boy was sitting next to a grizzled holy man seated beside the Ganghes River. "Will you teach me to pray?" the boy asked. "Are you sure that you want to learn?" the holy man asked? "Yes, of course." With that the holy man grabbed the boy's neck and plunged his head into the water. He held them there while the boy kicked and screamed and tried to get away. Finally, after an interminable period the holy man let the boy out of the water. "What was that?" the boy asked.

"That was your first lesson in prayer. When you long for God the way that you longed to breathe, then you will be able to pray."

One evening a record-breaking crowd in Atlanta, Georgia attended a special session of the Atlanta Symphony Orchestra. The audience was literally captivated with the piano playing of one gentleman. It was later written that after the performance a lady went up to him and greeted him with the words: “Oh, how I wish that I could play the piano like you.” She was rather taken back with his response. He said in a firm but gentle voice: “Oh no you don’t.”

Of course, he was right. What we desire is the finished product. Who among us would not like to get in front of thousands and display a marvelous talent and then wait for the applause? But how many of us are willing to spend the literally thousands of hours that it takes to become an accomplished pianist. Frankly, there are not too many who are willing to make that kind of a commitment. Persistence and earnestness: They are virtues too long ignored by the church.

A fisherman who was out of fellowship with the Lord was at sea with his godless companions when a storm came up and threatened to sink their ship. His friends begged him to pray; but he demurred, saying, "It's been a long time since I've done that or even entered a church." At their insistence, however, he finally cried out, "O Lord, I haven't asked anything of You in 15 years, and if You help us now and bring us safely to land, I promise I won't bother You again for another 15!"

Prayer is often an escape mechanism rather than a way of life.

Let's say that one day you accidentally rip the only decent pair of jeans you own. So you decide to head to the mall to pay a visit to the Gap to buy a new pair. Let's say you enter the mall same as you always do but are immediately approached by a friend who asks if he can borrow $5 for some lunch over at the food court. No sooner do you slip your friend the money and you turn around to discover an old high school classmate staring at you, asking you if you can forgive her for that time she turned you down for a date years ago (and was kind of cruel about it at that). You say, "Sure, I guess so," but no sooner are those words out of your mouth and another acquaintance of yours is in front of you, asking for your advice as to whether or not he should accept the promotion being offered to him at work. And then let's say that this goes on for quite a while with one friend after the next standing in front of you requesting this or that. Finally, after this goes on for an hour or two, you look up to discover that there is now a line of people running the length of the mall, all waiting to ask you for something.

Recently I heard about a videotape that someone made to illustrate what it might be like to be God. The tape runs for just over an hour and it features nothing but one person after the next making a request, asking for advice, seeking direction, requesting money, and so on. Face after face after face appears on the screen, each in a plaintive mode of asking for something. It's curious that Jesus more than once illustrates prayer with images of exasperation. In Luke 11 we have a friend at midnight baying for bread from someone already tucked cozily into bed. A few chapters farther on in Luke we find the parable of the unjust judge who finally gives in to the persistent widow not for any noble reason but just to get her off his back.

It has always struck me as odd that Jesus would use these somewhat negative images to talk about prayer. Surely we don't want to think of God as being exasperated but maybe just maybe Jesus, as the Son of God, knew what it was like to be barraged day and night by an endless line of people asking for advice, money, direction, or whatever! None of us would last very long if my scenario in the mall ever really happened. It is a credit to the almighty power of God that he is able to handle the simultaneous prayers of millions, if not billions, of people all the time.

My teenage years were spent in an orphanage called Christ's Home located in a farming district some 30 miles north of Philadelphia. This home was run by some faithful German Christians who were greatly influenced by George Müller, a 19th century Christian who maintained an orphanage in Bristol, England. He lived by faith in God and taught others how to live their lives by totally trusting in the Lord for all their needs. So my life was surrounded by men and women who were always having private or public prayer meetings in which they would ask God in faith for every need, whether physical, emotional, or spiritual, and then expect him to answer their prayers. They loved to tell all of us kids from time to time the story of how one dark snowy winter day several years earlier at our orphanage, they gathered all the children and workers together in the dining hall for prayer because they had no food. As they were praying to the Lord to provide food for the children, they heard the sound of sleigh bells, which were normally worn on horses that pulled large snow sleds. The ringing of the bells stopped for a few moments, then started up again and slowly drifted away. Finally the prayer session was finished, and one of the curious workers slipped out of the dining hall to look out on the front lawn. Suddenly there was a great cry of joy, and all the others quickly joined him to see sitting on the steps in the snow enough food for all of them. And the only sign of the giver was the tracks the horses and sled had left in the newly fallen snow.

For many years after that Christ's Home experience I was an observer of prayer, but as the years passed I discovered, as so many of you have, the need to become a participate in prayer. Why? Because I have been learning from the Lord the same spiritual principle he taught his disciples in Luke 18:1: "...that at all times they ought to pray and not to lose heart." I am finding that there are so many stresses and perplexing problems in my life and the lives of those around me, and that if I am not praying to our gracious and loving heavenly Father, I find myself fainting, simply losing heart.

I remember being a part of an impromptu discussion among some high school kids. One of the boys had recently lost a sister in a car accident. Some in this group confessed that they had thought about going over to visit after the accident, but they didn't know what to do or what they should say. However, one of the friends didn't let his fears keep him away. He had spent most of that day with his friend. He admitted that he didn't know what to do or say either. The one who had lost his sister said that what was most important to him at that time was just somebody being there with him. He thanked the one who had visited. Even though he couldn't do anything or say anything that would change the tragedy, his presence was a great help and greatly appreciated.

I think that in many ways prayer is like that. It's a relationship. It's the presence of daddy or mommy, not always saying or doing things to change the situation, but their presence can often change you as it brings their comfort and love to the situation and perhaps you are better able to accept what lies in the future with their support. You can live with the uncertainty of the "we'll see" answer. Patiently waiting together to see what will happen.

Prayer is the presence of God not that God will always change the situation, but knowing that God is with you, that God is going through the tragedy or suffering or depression or even death with you, not as a far off God, way out in space, but as your very close and loving father. "When you pray," Jesus says, "say Father."

Martin Luther, the great reformer of the church back in the 16th century, made the comment one morning when he got out of bed that his work load that day was so heavy, that he knew he would never get it all done unless he spent three hours in prayer first. Many of us find it difficult to set aside 15 minutes a day for prayer, let alone three hours, but then, not many of us are having the impact on the world that Martin Luther did either. It was in his prayer that all his energies were collected, and his action became focused and effective.

What was true of Luther has been true of all those who have been effective and faithful servants of Christ. Who can imagine the incredible success of the early Methodist movement without the disciplined prayer life of John Wesley and the early Methodist class meetings where people gathered to pray, to worship, to encourage and exhort one another in love? Wesley once wrote to a young preacher who was suffering from burn-out, "O begin! Fix some time every day to read the scriptures and to pray. It is for your life. Without this all else would be trifling and idleness." The list could go on and on. All who have been faithful witnesses and seemingly tireless in doing what is right have been sustained and inspired by their hope in God's new creation, and for all of them, that vision has been kept alive by a regular and disciplined habit of prayer.

A mother sent her fifth grade boy up to bed. In a few minutes she went to make sure that he was getting in bed. When she stuck her head into his room, she saw that he was kneeling beside his bed in prayer. Pausing to listen to his prayers, she heard her son praying over and over again. "Let it be Tokyo! Please dear God, let it be Tokyo!"

When he finished his prayers, she asked him, "What did you mean, ‘Let it be Tokyo'?"

"Oh," the boy said with embarrassment, "we had our geography exam today and I was praying that God would make Tokyo the capital of France."

Prayer is not going to change the capital of France. It is not a magical means by which we get God to do what we want. Prayer is an inner openness to God which allows his divine power to be released in us. Ultimately, the power of prayer is not that we succeed in changing God, but that God succeeds in changing us.

Ever wonder about the acronym ASAP? Generally we think of it in terms of even more hurry and stress in our lives: "As soon as possible." Maybe if we think of this abbreviation in a different manner, we'll begin to find a new way to deal with those rough days along the way.

There's work to do, deadlines to meet, you've got no time to spare, But as you hurry and scurry, ASAP: Always Say a Prayer. In the midst of family chaos, quality time is rare. Do your best; let God do the rest, ASAP: Always Say a Prayer. It may seem like your worries are more than you can bear. Slow down and take a breather, ASAP: Always Say a Prayer. God knows how stressful life is; he wants to ease our cares, And he'll respond to all your needs, ASAP: Always Say a Prayer.

In her book The Closter Walk, Protestant author Kathleen Norris writes about the ways that the Catholic monastic tradition provides a rhythm and depth for spirituality that many Protestants have never explored. When she says that the life of prayer works "the earth of the heart," she means that prayer is like the act of cultivation. In order to work the soil, one must break up the hardened dirt clods, water the ground, free it from weeds and then plant a crop. Prayer is the way to "loosen up" the heart. During the natural course of our lives the "earth of our hearts" becomes parched, weed-infested and hard as flint. Unless we take care to break it up to run our fingers again through the rich soil that we know is there, our lives become as destitute and as desiccated as a desert.
 
 

Prayer brings comfort. I like the old story of a minister who went camping up in the mountains. He was enjoying the hiking through the mountain trails until the day he found himself face to face with the biggest ... ugliest ... meanest ... grizzly bear he had ever seen. He saw no means of escape and the bear was coming toward him growling. The minister did the only thing he knew to do. He dropped to his knees, closed his eyes, and began to pray. The longer he prayed, the better he felt. The bear had not attacked. So, the minister opened his eyes to see where the bear was and the bear was kneeling right in front of him. The minister was overjoyed and said, "O, Brother Bear, this is wonderful. It is a comfort to my soul to know that we are praying to the same Lord."

The bear opened his eyes, looked at the preacher, and said, "Brother, your comfort is going to be short-lived because I'm saying grace."
 

At the turn of the 19th century J. J. Wagner wrote a spine-tingling story about a mother and father who were granted three wishes through the "tragic magic" of a monkey's paw. They wished first for two hundred pounds. That evening they were brought word that their son had been killed and partly mutilated by a machine in a horrible accident where he worked. The company was compensating them with two hundred pounds.

In grief and panic the mother used the second wish - that they might have their son back. In the middle of that night there came a groaning and a rattling sound as if someone were dragging himself across their front porch in the dark; then a repeated knocking on the front door. The father feared the truth - the mangled body of their son. Immediately he used the third wish - that the ghoulish corpse would disappear.

How better it would have been if the first answer had been "No." The story makes a profound point. Sincere prayer is not the rubbing of a monkey's paw. Sometimes we know not what we ask, and do not see the possible consequences of our prayers, so a loving father has to answer "No."

A man once said that his life and faith were strengthened mightily when one night he opened his mother's bedroom door and saw her on her knees in prayer. He said, "I heard her mentioning my name to the Lord, asking that he would guide me to be strong against temptation and to lead a life that was pleasing in his sight. I realized, then, that she had been doing this every night of my life. I have not been the same since that night." This is persistent prayer.

I can remember a time when we used to go to our neighbor's house to borrow things. My mother would send me next store to get a cup of sugar or flour. I can also remember times when our neighbors came to our house to borrow two eggs or a stick of butter. Now days we get in our cars and drive to the convenience store. We wouldn't think of asking a neighbor. Perhaps we are too proud to ask for help when we need it. Rather than be indebted to friends we are indebted to credit card companies. And we all know how forgiving they are. The help we receive is becoming more and more impersonal.

So here's your Christian challenge. Sometime this week during a meal's preparation, when you find you have forgotten an ingredient, go ask your neighbor for it. You'll be amazed at what happens next.

The Lord's Prayer is an expression of faith. It assumes that human beings are not self-sufficient but dependent on God. It is not a sign of weakness to pray but a sign of our humanity. Prayer acknowledges our need for God. Prayer is surrender. In his book, The Reaffirmation of Prayer, E. Glenn Hinson says that "the key to human existence lies in surrender to God, putting one's self and one's affairs utterly and with complete child-like trust in God's hands."

A tale is told about a small town that had historically been "dry," but then a local businessman decided to build a tavern. A group of Christians from a local church were concerned and planned an all-night prayer meeting to ask God to intervene. It just so happened that shortly thereafter lightning struck the bar and it burned to the ground. The owner of the bar sued the church, claiming that the prayers of the congregation were responsible, but the church hired a lawyer to argue in court that they were not responsible. The presiding judge, after his initial review of the case, stated that "no matter how this case comes out, one thing is clear. The tavern owner believes in prayer and the Christians do not."

When Karl Barth, retired and in his later years, visited an American theological school, one of the students asked him, "How would you characterize your theology, Dr. Barth?" Barth thought for a moment and said that his answer was a song he learned at his mother's knee: "Jesus loves me, this I know ..." Isn't that great! A renowned theologian, no stranger to using all his mind as he deals with the meaning of the gospel, wrapped it all up in a little Sunday school tune. Alongside his wide-ranging academic theology, he had an everyday theology.

Note: This often cited story appears to be true as an eye witness has corroborated it. See this blog and the authors attempt to verify the information: https://www.patheos.com/blogs/rogereolson/2013/01/did-karl-barth-really-say-jesus-loves-me-this-i-know/ 

You're are familiar with the childhood prayer "Now I lay me down to sleep, " but I was little surprised to learn that it is a shortened version of an Old English prayer, which goes like this:

Matthew, Mark, Luke, and John,
bless the bed that I lie on.
Before I lay me down to sleep,
I give my soul to Christ to keep.

Four corners to my bed,
four angels there aspread,
two to foot, and two to head,
and two to carry me when I'm dead.

I go by sea, I go by land,
the Lord made me by his right hand.
If any danger comes to me,
Sweet Jesus Christ, deliver me.

He's the branch, and I'm the flower,
pray God send me a happy hour.
And if I die before I wake,
I pray that Christ my soul will take.

The prayer has an important refrain, that Christ is the keeper, the caretaker of our soul. And, when we slip into the unconsciousness of the night I suppose, on a daily bases, we are never nearer death. It was out of this fear of sleep that this prayer was written. At night, when we are vulnerable, we want someone watching over us. So, we prepare ourselves with a prayer: If I should die before I wake... Our text this morning asks us to be prepared, to be dressed ready for service. We are to keep our lamps burning for we do not know when our Lord returns.

Have you ever felt unprepared? I mean for Christ's second coming? At times I know that if the sky cracked open and the trumpet sounded for the saints to be called home I would not be ready. Reinhold Niebuhr was a famous theologian known to most all us clergy. You perhaps are not familiar with him but you are familiar with his prayer:

God grant me the serenity,
To accept the things I cannot change,
Courage to change the things I can,
And wisdom to know the difference.

The world has adopted this prayer and made it powerless. Here's the rest of it... 

Living one day at a time,
Enjoying one moment at a time,
Accepting hardship as the pathway to peace.
Taking, as He did, this sinful world as it is, not as I would have it.
Trusting that He will make all things right if I surrender to His will. [there's the power]
That I may be reasonably happy in this life,
And supremely happy with Him forever in the next. Amen.

We know it as the Serenity Prayer and it conveys an attitude I like very well. On many occasions I absolutely refuse to accept people I know I have no possibility of changing. On other occasions I don't have the courage to root out some sin from my life. Why? Cause I don't wanna'. And wisdom? Well, you know very well that's in short supply. The more I can adopt the attitude of the serenity prayer the more ready I know I will be for His coming.

But unfortunately many of us are like the elderly lady who in jest posted on her door in the retirement village the "Senility Prayer":

God, grant me the senility
To forget the people I've never liked,
The good fortune to run into the ones that I do like,
And the eyesight to tell the difference.

Prayer forces us to consider our principle need: Thy kingdom come; Thy will be done.

Prayer forces us to consider our physical need: Give us this day our daily bread.

Prayer forces us to consider our personal need: Forgive us our trespasses as we forgive those who trespass against us.

Prayer forces us to consider our pious need: Lead us not into temptation but deliver us from evil.

Father Barry Foster, a priest in Dublin, Ireland, parked his car on a rather steep slope close to his church. His little cairn terrier was lying on the rear seat and could not be seen by anyone outside the vehicle. Father Foster got out of the car and turned to lock the door with his usual parting command to the dog. "Stay!" he ordered loudly, to an apparently empty car. "Stay!" An elderly man was watching the performance with amused interest. Grinning, he suggested, "Why don't you just try putting on the emergency brake?"

Our subject today is prayer. To the mind of the unbeliever, watching someone pray is the equal of watching someone say "Stay," to their automobile fully expecting it to obey. To the unbeliever prayer is an exercise in futility. But to the believer, prayer is the most powerful and the most reliable force in the world today.

Leslie Weatherhead in his book, A Private House Of Prayer, suggests that the structure of the content of prayer be likened to a house of seven rooms. Each room is a division of prayer. There may be some duplication with ACTSS which we just discussed.

The first room is for the affirmation of God's presence. If prayer is a conversation with God, obviously it is necessary for him to be present. When we pray, are we aware of his presence or like Moses do we see only a burning bush? In a hymn Tersteegen sings, "God himself is present; let us now adore him and with awe appear before him." What applies to worship, applies also to prayer. When we pray, we are talking to a real person, not to an idea, or ideal, or ideology, or a theological concept. In prayer we are not talking to ourselves or to the ceiling. In spirit God is there to hear our prayer. We need to realize this and pray accordingly.

The next room is for the thanksgiving and praise. We have been blessed beyond measure and therefore to thank and praise God is in order. Before we begin our prayer, we need to review how good God has been to us. If we are bereft of blessings, our greatest gift is Jesus who loved us enough to die for us.

Go to the next room for the confession of sins. Sin separates us from God. Sin erects an impenetrable curtain which prevents us from seeing God. The separation prevents our hearing the voice of God. We come out of a dirty world with the dirt of sin clinging to us. Before we can be presentable to a holy God we need spiritual cleansing. Thus, in prayer we confess our sins and plead for his mercy.

The fourth room is labelled "Reception of God's grace." We have confessed our sins and begged for mercy. What is God's response? It is grace in terms of pardon and acceptance. At this time in our prayers we remember his promises to be with us always, to forgive us, and to bless us with the Holy Spirit.

Now it is time to go to the room of petition. We have the opportunity to tell God about our personal needs in our own lives, or in our family, or in our work. But, we have petitions not only for ourselves, but others want and need our prayers in their behalf. This takes us to the sixth room of prayer. When we pray for others, it is called intercessory prayer. When his co-worker, Melanchthon, was sick, Luther prayed for him: "I besought the Almighty with great vigor ... quoting from Scripture all the promises I could remember, that prayers should be granted and said that he must grant my prayer, if I was henceforth to put faith in his promises."

The effectiveness of a friend's prayer on our behalf depends on the relationship of the pray-er to God. James wrote, "The prayer of the righteous is powerful and effective" (James 5:16). That is why we want a godly mother or a pious pastor to pray for us. Roman Catholics ask the saints and the Virgin Mary to pray for them. On the eve of a historic boxing match, a friend was visiting the champ in his hotel suite. During the conversation a murmuring feminine voice was heard. "That's my wife," the champ explained. "She's praying for me to win." "Oh, and I suppose you pray, too?" The champ replied, "My wife is more devout than I am. If God won't do it for her, He certainly won't do it for me."

The seventh room in the house of prayer is meditation. Some do not understand what meditation is and consequently do not know how to meditate. It is the act of reflecting, of silence, and listening to God. It calls for thinking about God and our relationship to him. It is a time to review past dealings with God. Then we reflect on how good God has been in those past dealings. After that, we remember God's promises to us: promises of peace, protection, and provision. Meditation can be summed up in three R's: review, reflect, and remember.

The prayer of Robert E. Lee: "Knowing that intercessory prayer is our mightiest weapon and the supreme call for all Christians today, I pleadingly urge our people everywhere to pray. Believing that prayer is the greatest contribution that our people can make in this critical hour, I humbly urge that we take time to pray to really pray. Let there be prayer at sunup, at noonday, at sundown, at midnight all through the day. Let us all pray for our children, our youth, our aged, our pastors, our homes. Let us pray for our churches. Let us pray for ourselves, that we may not lose the word 'concern' out of our Christian vocabulary. Let us pray for our nation. Let us pray for those who have never known Jesus Christ and redeeming love, for moral forces everywhere, for our national leaders. Let prayer be our passion. Let prayer be our practice."

One of the earliest and most potent threats to early Christianity came from the heretical group known as the Gnostics. Blending elements of Christianity, Greek philosophy, and oriental mysticism, the Gnostics denied the orthodox view of God, man, and the world, and Christ. The apostle John included them in the camp of the Antichrist.

The Gnostics were so called because of their view of revelation. The word gnosis is the Greek word for "knowledge." In many cases the Gnostic heretics did not make a frontal assault against the apostles or against the apostolic teaching of Scripture. In fact, many of them insisted that they were genuine, Bible-believing Christians. It wasn't that they rejected the Bible; they just claimed an additional source of knowledge or insight that was superior to or at least beyond the knowledge of Scripture. The "Gnostikoi" were "those in the know." Their knowledge was not derived from intellectual comprehension of the Scripture or by empirical research, but was mystical, direct, and immediate. God "revealed" private, intuitive insights to them that carried nothing less than divine authority.

Here is a typical Gnostic statement: "We cannot communicate with God mentally, for He is a Spirit. But we can reach Him with our Spirit, and it is through our Spirit that we come to know God….This is one reason God put teachers (those who are really called to teach) in the church to renew our minds. Many times those who teach do so with only a natural knowledge that they have gained from the Bible and other sources. But I am referring here to one of the ministry gifts. Those who are called and anointed by the Spirit to teach. God has given us His Word, and we can feed upon that Word. This will renew our minds. But He also puts teachers in the church to renew our minds and to bring us the revelation of the knowledge of God's Word." (Kenneth E. Hagin, Man on Three Dimensions (Tulsa, Okla.: Faith Library, 1985), 1:8,13.)

Notice that this quotation does not include a direct assault on the Bible. The Bible is recognized as God's word. But in order to understand the Bible we need something beyond our natural mental ability. We need the Spirit-anointed teachers to "bring us the revelation of the knowledge of God's Word." This is a typically Gnostic statement, but the quote is not from Valentinus or any of the other early Gnostics. It is from the pen of a modern missionary of Gnosticism, Kenneth E. Hagin. It is from Hagin's Man on Three Dimensions. Hagin's theology echoes the tripartite epistemology of early Gnosticism (man as having three separate entities: body, soul, and spirit).

Robert Tilton also claims a direct pipeline to divine revelation: "God showed me a vision that almost took my breath away. I was sucked into the Spirit . . ., caught away . . . and I found myself standing in the very presence of Almighty God.  It just echoed into my being. And he said these words to me. . . exactly these words . . ."Many of my ministers pray for my people, but I want you to pray the Prayer of Agreement with them" . . . I have never seen the presence of God so powerful. This same anointing flooded my Spirit-man . . . It's inside of me now, and I have supernatural faith to agree with you. From that day forth, as I have been faithful to that heavenly vision, I've seen every kind of miracle imaginable happen when I pray the Prayer of Agreement with God's people." (Robert Tilton, newsletter from Robert Tilton Ministries, Word of Faith World Outreach Center, Box 819000, Dallas, TX75381.

It seems that in Robert Tilton the church is blessed with a twentieth-century apostle whose visions of revelation exceed that of the apostle John and whose miracle powers surpass that of the apostle Paul. If we are to believe Tilton's astonishing claims, there is no reason we should not include his writings in the next edition of the New Testament.

Paul Crouch of the Trinity Broadcasting Network (TBN), has revelatory dreams and has warmly embraced the neo-Gnostic dogma. His network has become a prime distribution center for the growing movement. Kenneth Copeland also receives phrases from God in "his spirit."

Becoming good at the things that build inner confidence and calm takes practice and a dash of creativity! The following list might provide some cloudseeding for a brainstorm or two of your own:

1. Pay off your credit cards.
2. Take off ten pounds or accept where you are without any more complaints.
3. Eat dinner together as a family for seven days in a row.
4. Take your wife on a dialogue date (no movie, guys).
5. Read your kids a classic book (Twain's a good start).
6. Memorize the Twenty-third Psalm as a family.
7. Give each family member a hug for twenty-one days in a row (that's how long the experts say it takes to develop a habit).
8. Pick a night of the week in which the television will remain unplugged.
9. Go out for a non-fast food dinner as a family.
10. Pray for your spouse and children every day.
11. Plan a vacation together.
12. Take a vacation together.
13. Read a chapter from the Bible every day until it becomes a habit.
14. Sit together as a family in church.
15. Surprise your teenager. Wash his car and fill up his gas tank.
16. Take an afternoon off from work; surprise your child by excusing him from school and taking him to a ball game.
17. Take a few hours one afternoon and go to the library as a family.
18. Take a walk as a family.
19. Write each member of your family a letter sharing why you value them.
20. Give your spouse a weekend getaway with a friend (same gender!) to a place of their choice.
21. Go camping as a family.
22. Go to bed early (one hour before your normal bedtime) every day for a week.
23. Take each of your children out to breakfast (individually) at least once a month for a year.
24. Turn down a promotion that would demand more time from your family than you can afford to give.
25. Religiously wear your seat belts.
26. Get a complete physical.
27. Exercise a little every day for a month.
28. Make sure you have adequate life insurance on both you and your spouse.
29. Write out information about finances, wills, and important business information that your spouse can use to keep things under control in the event of your death.
30. Make sure your family car is safe (tires, brakes, etc.) and get it tuned up.
31. Replace the batteries in your smoke alarm.
32. Put a security system in your house.
33. Attend the parent/teacher meetings of each child as a couple.
34. Help your kids with their homework.
35. Watch the kids on Saturday while your wife goes shopping (but if a friend calls, don't say that you're "babysitting").
36. Explain to your spouse exactly what you do for a living.
37. Put together a picture puzzle. (One thousand pieces or more.)
38. Take time during the week to read a Bible story to your children and then discuss it with them.
39. Encourage each child to submit to you his most perplexing question, and promise him that you'll either answer it or discuss it with him.
40. Finish fixing something around the house.
41. Tell your kids how you and your spouse met.
42. Tell your kids about your first date.
43. Sit down and write your parents a letter thanking them for a specific thing they did for you. (Don't forget to send it!)
44. Go on a shopping spree where you are absolutely committed to buying nothing.
45. Keep a prayer journal for a month. Keep track of the specific ways that God answers your needs.
46. Do some stargazing away from the city with your family. Help your children identify constellations and conclude the evening with prayer to the majestic God who created the heavens.
47. Treat your wife to a beauty make-over (facial, manicure, haircut, etc.). I hear they really like this.
48. Give the kids an alternative to watching Saturday morning cartoons (breakfast at McDonald's, garage sales, the park, chores, etc.).
49. Ask your children each day what they did at school (what they learned, who they ate lunch with, etc.).
50. After you make your next major family decision, take your child back through the process and teach him how you arrived at your decision.
51. Start saying to yourself "My car doesn't look so bad."
52. Call you wife or husband from work just to see how they're doing.
53. Compile a family tree and teach your children the history of their ancestors.
54. Walk through an old graveyard with your children.
55. Say no to at least one thing a day even if it's only a second piece of pie.
56. Write that letter to the network that broadcast the show you felt was inappropriate for prime-time viewing.
57. Turn off the lights and listen to a "praise" tape as you focus your thoughts on the Lord.
58. Write a note to your pastor praising him for something.
59. Take back all the books in your library that actually belong in someone else's library.
60. Give irritating drivers the right to pull in front of you without signaling and yelling at them.
61. Make every effort to not let the sun go down on your anger.
62. Accept legitimate criticism from your wife or a friend without reacting or defending yourself.
63. If your car has a Christian bumper sticker on in drive like it.
64. Do a Bible study on the "wise man" and the "fool" in Proverbs...and then apply what it takes to be wise to your life.
65. Make a list of people who have hurt your feelings over the past year...then check your list to see if you've forgiven them.
66. Make a decision to honor your parents, even if they made a career out of dishonoring you.
67. Take your children to the dentist and doctor for your wife.
68. Play charades with your family, but limit subjects to memories of the past.
69. Do the dishes for your wife.
70. Schedule yourself a free day to stay home with your family.
71. Get involved in a family project that serves or helps someone less fortunate.
72. As a family, get involved in a recreational activity.
73. Send your wife flowers.
74. Spend an evening going through old pictures from family vacations.
75. Take a weekend once a year for you and your spouse to get away and renew your friendship.
76. Praise your spouse and children in their presence to someone else.
77. Discuss a world or national problem, and ask your children for their opinion on it.
78. Wait up for your teenagers when they are out on dates.
79. Have a "quiet Saturday" (no television, no radio, no stereo...no kidding).
80. If your children are little, spend an hour playing with them but let them determine the game.
81. Have your parents tell your children about life when they were young.
82. Give up soap operas.
83. De-clutter your house.
84. If you have a habit of watching late night television, but have to be to work early every morning, change your habit.
85. Don't accept unnecessary breakfast appointments.
86. Write missionaries regularly.
87. Go through your closets and give everything that you haven't worn in a year to a clothing relief organization.
88. Become a faithful and frequent visitor of your church's library.
89. Become a monthly supporter of a Third World child.
90. Keep mementos, school projects, awards, etc. of each child in separate files. You'll appreciate these when they've left the nest.
91. Read the biography of a missionary.
92. Give regularly and faithfully to conscientious church endeavors.
93. Place with your will a letter to each family member telling why you were glad you got to share life with him or her.
94. Go through your old records and tapes and discard any of them that might be a bad testimony to your children.
95. Furnish a room (or a corner of a room) with comfortable chairs and declare it the "disagreement corner." When conflicts arise, go to this corner and don't leave until it's resolved.
96. Give each child the freedom to pick his favorite dinner menu at least once a week.
97. Go over to a shut-in's house as a family and completely clean it and get the lawn work done.
98. Call an old friend from your past, just to see how he or she is getting along.
99. Get a good friend to hold you accountable for a specific important need (Bible reading, prayer, spending time with your family, losing a few pounds, etc.).
100.  Establish a budget.
101. Go to a Christian marriage enrichment seminar.

In the Old Testament we often find God in conversation with his people. Conversational prayer entailed discussing the events of the day and seeking God’s will for the future. In these conversations with the Creator, we find the believer seeking to unite his will and the will of the nation with God’s will. God’s people tuned into him, listening for his direction.

In my freshman year at Concordia Preparatory School in New York, I can recall trying to tune my radio into WBAL in Baltimore, my home town. Under certain atmospheric conditions, I was successful. Often the static wasn’t too bad, and I could hear the familiar sounds of the way the king’s English was spoken at home. It was the sound of home, and it felt good.

Unfortunately, our lines of communication with the Almighty are often filled with static, and we hear God’s clear signal only infrequently. Static is sometimes produced when we have used the instrument of prayer sparingly. At other times, static comes when we are involved in an overtly sinful life. It is hard to pray in the middle of the act of sinning. Static is also caused by the busyness that fills every moment and leaves no time for prayer.

In the New Testament, prayer for Jesus was like breathing: a natural part of his life. It was a daily habit for him. He suggests that we approach the heavenly Father in prayer as earthly children approach their earthly fathers. We are to seek a oneness with God, to share a living union with him like that union which existed between the Father and the Son.

In his Tischreden (Table Talks), Martin Luther gives a beautiful example of the need for concentration in our prayer. "When Luther’s puppy happened to be at the table, he looked for a morsel from his master and watched with open mouth and motionless eyes (as Luther ate). Luther said, ‘Oh, if I could only pray the way this dog watches the meat! All his thoughts are concentrated on the piece of meat. Apart from that, he has no thought, wish or hope.’ " We are to keep in tune with prayer. This takes concentrated effort.

Be simple and direct in your secret prayer. The grace of simplicity is not to be despised in public prayer; but when we call on God in secret, any formality or elaborateness in our petitions is an offense.

Pray audibly. You need not lift your voice to be heard in the street, but it is vastly better to pray not merely in your thoughts but also with words. The utterance of our wants helps to define them.

Be honest in your secret prayer. Do not express any want that you do not feel. Do not confess any fault that you do not mean to forsake. Do not keep anything back. Remember that it is He that searcheth the heart to whom you are speaking.

Pray earnestly. The words need not be loud, but the desire should be intense. "The fervent, energetic prayer of a righteous man availeth much." "The kingdom of heaven suffereth violence, and the violent take it by force." No listless, drowsy petitioning will serve.

Do not mock God in your prayers. Do not beg him to come to you. You know that he is never far from any soul that seeks him. That prayer is answered before you utter it. Do not ask God to do for you that which he has expressly bidden you to do.

Prayer by a Bishop Anselm for the Members of His Church, adapted as a Prayer of a Mother for Her Children.

Jesus, good Shepherd, they are not mine but Yours,
for I am not mine but Yours.
I am Yours, Lord, and they are Yours,
because by Your wisdom You have created
both them and me,
and by Your death You have redeemed us.

So we are Yours, good Lord, we are Yours,
whom You have made with such wisdom
and bought so dearly.
Then if You commend them to me, Lord,
You do not therefore desert me or them.
You commend them to me:
I commend myself and them to You.
Yours is the flock, Lord, and Yours is the shepherd.
Be Shepherd of both Your flock and shepherd.

You have made an ignorant mother,
a blind leader, an erring ruler:
teach the mother You have established,
guide the leader You have appointed,
govern the ruler You have approved.

I beg You,
teach me what I am to teach,
lead me in the way that I am to lead,
rule me so that I may rule others.
Or rather, teach them, and me through them,
lead them, and me with them,
rule them, and me among them.

Adapted from Anselm (1033 – 1099), Archbishop of Canterbury, translated by Sister Benedicta Ward, S.L.G. Adapted for mothers by Ruth Bell Graham.

Washington, D.C. March 30, 1863

Senator James Harlan of Iowa, whose daughter later married President Lincoln's son Robert, introduced this Resolution in the Senate on March 2, 1863. The Resolution asked President Lincoln to proclaim a national day of prayer and fasting. The Resolution was adopted on March 3, and signed by Lincoln on March 30, one month before the fast day was observed.

By the President of the United States of America.

A Proclamation.

Whereas, the Senate of the United States, devoutly recognizing the Supreme Authority and just Government of Almighty God, in all the affairs of men and of nations, has, by a resolution, requested the President to designate and set apart a day for National prayer and humiliation.

And whereas it is the duty of nations as well as of men, to own their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord.

And, insomuch as we know that, by His divine law, nations like individuals are subjected to punishments and chastisements in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land, may be but a punishment, inflicted upon us, for our presumptuous sins, to the needful end of our national reformation as a whole People? We have been the recipients of the choicest bounties of Heaven. We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us!

It behooves us then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.

Now, therefore, in compliance with the request, and fully concurring in the views of the Senate, I do, by this my proclamation, designate and set apart Thursday, the 30th. day of April, 1863, as a day of national humiliation, fasting and prayer. And I do hereby request all the People to abstain, on that day, from their ordinary secular pursuits, and to unite, at their several places of public worship and their respective homes, in keeping the day holy to the Lord, and devoted to the humble discharge of the religious duties proper to that solemn occasion.

All this being done, in sincerity and truth, let us then rest humbly in the hope authorized by the Divine teachings, that the united cry of the Nation will be heard on high, and answered with blessings, no less than the pardon of our national sins, and the restoration of our now divided and suffering Country, to its former happy condition of unity and peace.

In witness whereof, I have hereunto set my hand and caused the seal of the United States to be affixed.

Done at the City of Washington, this thirtieth day of March, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the United States the eighty seventh.

By the President: Abraham Lincoln
William H. Seward, Secretary of State.

Legend has it that before the Reformation, before he transformed the church, Martin Luther was in his room in the monastery weeping because of his sins. His confessor, a young man, simply didn't know what to do, so he began repeating the Apostles' Creed

"I believe in God the Father Almighty, Maker of heaven and earth; And in Jesus Christ His only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; From thence He shall come to judge the quick and the dead.

"I believe in the Holy Ghost; the holy Catholic Church; the communion of Saints; the forgiveness of sins; the . . . ."

Wait!" Luther interrupted his confessor. "What did you say?"

What do you mean, what did I say?"

That last part. What was it again?"

Oh, that. I said, ‘I believe in the forgiveness of sins.'"

"The forgiveness of sins," Luther said as if savoring each word. "The forgiveness of sins. Then there is hope for me somewhere. Then maybe there is a way to God."

There is a way to God. Jesus Christ died to provide that way. We may not be a woman of the city but there are sins that break our hearts as well. And there is One who sees those broken hearts and cares, and forgives, and heals, and makes whole.

Sometime this week you will make a trip to the grocery store to get a loaf of bread. It will be readily available on the shelf. There will be quite a variety to choose from. You will pay little attention to the price, not realizing that the packaging that the bread is wrapped in actually costs more than the wheat that is in the bread. All in all, you will think it a very uneventful trip, but you will be wrong.

It is quite difficult for me, as an American, to understand the importance of bread unless I turn on my TV and watch what is going on in so many parts of the world today. When there is no staff of life there is suffering and famine. A simple loaf of bread: Something, which we do not give a second thought, but in certain parts of the world it means life itself.

It is only as we comprehend that situation that we can really begin to understand the importance of bread not only now but also in the time of Jesus. Just think for a moment how so many significant theological events in the Bible revolve around the subject of bread. The most important event in the Old Testament of course, was the Exodus event the trip from Egypt to the Promised Land. But what caused the Hebrews to be in Egypt in the first place? It was for want of bread you will recall. The wheat crop had failed due to draught, and the Hebrews had migrated to the land of the Pharaoh because there was a surplus in storage there. It was bread, or the lack of it, that initiated this whole chain of events.

Later, when the Jews were on their way to the Promised Land, and they were facing starvation in the bleak wilderness, God rained down bread from heaven, as it was called, in the form of manna.

When Jesus began his ministry, he went into the dessert where he was tempted. As the hot sun braced down upon him, he looked out with sweaty eyes at the round white rocks, and we are told that they took on the appearance of loaves of bread. Satan was tempting Jesus to give bread to the people and end the suffering of world hunger. Yet, Jesus spurned that temptation because, he said, that man cannot live by bread alone.

One day Jesus was praying by the roadside when the disciples walked up and saw him. They were so impressed by the genuine nature of his prayer that they implored him: Master, teach us how to pray. It was in the midst of the Master's prayer that he reminds us of the importance of the staff of life. He prayed: Give us this day our daily bread.

Bread is central to the major stories of the bible but...

1. To satisfy your hunger for heaven you cannot eat the bread of earth.

2. To satisfy your hunger for heaven you must eat the bread of heaven.

A rabbi was asked, "Which act of charity is higher - giving out of obligation or giving from the heart?"

All in the class were inclined to respond that giving from the heart had something more in it, but they knew the rabbi was going to say just the opposite, because in spiritual teaching nothing is logical. They were not disappointed.

"Giving from the heart is a wonderful thing," the rabbi said, "It is a very high act and should never be demeaned. But there is something much more important that happens when somebody gives charity out of obligation.

"Consider who is doing the giving. When somebody gives from the heart, there is a clear sense of oneself doing something; in other words, heartfelt charity always involves ego gratification.

"However, when we give out of obligation, when we give at a moment that every part of us is yelling NO! because of one reason or another - perhaps the beneficiary is disgusting, or it is too much money, or any of thousands of reasons we use to avoid giving charity - then we are confronting our own egos, and giving nonetheless. Why? Because we are supposed to. And what this means is that it is not us doing the giving, rather we are vehicles through which God gives...

Years ago Sam Walter Foss wrote a poem expressing the unimportance of the posture of prayer. He called it, The Prayer of Cyrus Brown:

"The proper way for a man to pray,"
Said Deacon Lemuel Keyes
"And the only proper attitude
Is down upon his knees."

"Nay, I should say the way to pray,"
Said Reverend Doctor Wise,
"Is standing straight with outstretched arms
And rapt and upturned eyes."

"Oh, no, no, no,"
said Elder Slow,
Such posture is too proud.
"A man should pray with eyes fast-closed
And head contritely bowed."

"It seems to me his hands should be
Austerely clasped in front
With both thumbs pointing toward the ground."
Said Reverend Doctor Blunt.

"Last year I fell in Hidgekin's well
Headfirst," said Cyrus Brown,
"With both my heels a-stickin' up
And my head a-pointin' down.
And I made a prayer right then and there,
The best prayer I ever said,
The prayingest prayer I ever prayed,
A-standin' on my head."

1. Giving to the poor, but with bad grace

2. Giving with a good grace, but not giving enough

3. Giving enough, but only after being asked

4. Giving without being asked

5. Giving without knowing who will benefit from the gift

6. Giving without the beneficiary of the gift knowing who is helping him

7. Fighting poverty by giving the poor person the means to escape from his condition

A little boy knelt down to say his bedtime prayers. His parents heard him reciting the alphabet in very reverent tones. When asked what he was doing, he replied, "I'm saying my prayers, but I cannot think of the exact words tonight. So, I'm just saying all the letters. God knows what I need, and he'll put all the words together for me."

Now, that is not far from a proper way to pray! In seeking prayer we are looking for Christ's mind. We are not sure quite how to word our prayer. So we ask God to take our words and fit them into the correct prayer. We ask him to edit our prayers by cutting out the unnecessary, making corrections, and adding the necessities. We ask God to take our minds and make them his. We ask the Holy Spirit to pray through us. And when we seek in prayer like that, Jesus assures us in the text, we shall find.

Note: An effective and humorous thing to add - if you use this story, at the end of the service start the benediction or prayer by slowly and reverently saying the first few letters of the Alphabet. Then add that God prefers a humble and simple heart. The right way to pray is from the heart.

It was your Lord who put an end to long-windedness, so that you would not pray as if you wanted to teach God by your many words. Piety, not verbosity, is in order when you pray, since He knows your needs. Now someone perhaps will say: 'But if He knows our needs, why should we sate our requests even in a few words? Why should we pray at all? Since He knows, let Him give what He deems necessary for us.' Even so, He wants you to pray so that He may confer His gifts on one who really desires them and will not regard them lightly.

When the late composer Leonard Bernstein was composing his famous contemporary Mass — his rock, blues and jazz Mass — he said that he wanted it to be "an honest Mass." What he meant was that he wanted the words and music of this Mass, this worship service, to ring true even to people who didn't see themselves as particularly religious, or churchy.

Well, as such, he knew that the most demanding moment in the Mass would not be "Credo," "I believe." Most people out there believe in the culture, at least believe vaguely, in God. The most demanding moment would not be Credo. It would be Oremus, "Let us pray." Because to pray, to talk to God, we cannot hedge our bets about God, we have to move beyond vagueness and enter into a relationship with God.

Sure enough, in Bernstein's Mass, when it comes time to pray, a chorus begins to intone a traditional prayer of confession, but then a lone tenor voice soars up above the others to sing:

If I could, I'd confess.
Good and loud, nice and slow
Get this load off my chest
Yes, but how Lord, I don't know.

What I say, I don't feel
What I feel, I don't show
What I show, isn't real
What is real, Lord?
I don't know.
No, no, no, I don't know.

According to the Gospel of Luke, Jesus told his disciples a parable because they were having problems with prayer. Now Leonard Bernstein may have assumed that only contemporary, and non-religious people would have problems with prayer, but Jesus knew better. We all have problems with prayer.