In Huxley's Brave New World, Savage is contending with Mustapha Mond, the world controller. Savage's sensibility has been shaped by the Bible and Shakespeare, readings no longer allowed to be read. He complains to Mond about the antiseptic quality of life in the new society. The controller says to him: "We prefer to do things comfortably." Savage rejoins: "But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin."

Many people think of God as a kind of cosmic Mustapha Mond or world controller. They have in mind a certain picture of God. It is one which most of us share in some measure, and one to which much of Holy Scripture points. This is the God who calls the worlds into being. The almighty God who, in the words of a great hymn, "alone can create and alone can destroy." The God who, in the words of Paul, "accomplishes all things according to the counsel of his will." The God who, as the popular song goes, "has the whole world in his hands." This is the God who on Easter morning brought life out of death; the God who is in control of our destiny and whose will is invincible.

But we must permit this picture of God to be qualified and enlarged by another. There is another picture of God which reveals that his preferences are like those of Savage himself, a picture which suggests that God does not want easy comfort for his creatures, but prefers freedom, goodness, and sin. This picture is drawn, for example, in the Revelation of St. John with his vision of the Christ who says: "Behold, I stand at the door and knock; if anyone hears my voice, I will come into him." The accent here is not on God's power but on human freedom, freedom to accept or reject God, to choose goodness or sin. It is an accent we find also near the beginning of Scripture, in Deuteronomy, where we read:

"I am setting before you this day the ways of life and death." Life or death, happiness or misery it's your choice.